Saint Anthony, Abbot
His story
Feastday: January 17
Two Greek philosophers ventured out into the Egyptian desert
to the mountain where Anthony lived. When they got there, Anthony asked them
why they had come to talk to such a foolish man? He had reason to say that --
they saw before them a man who wore a skin, who refused to bathe, who lived on
bread and water. They were Greek, the world's most admired civilization, and
Anthony was Egyptian, a member of a conquered nation. They were philosophers,
educated in languages and rhetoric. Anthony had not even attended school as a
boy and he needed an interpreter to speak to them. In their eyes, he would have
seemed very foolish.
But the Greek philosophers had heard the stories of Anthony.
They had heard how disciples came from all over to learn from him, how his
intercession had brought about miraculous healings, how his words comforted the
suffering. They assured him that they had come to him because he was a wise man.
Anthony guessed what they wanted. They lived by words and
arguments. They wanted to hear his words and his arguments on the truth of
Christianity and the value of ascetism. But he refused to play their game. He
told them that if they truly thought him wise, "If you think me wise,
become what I am, for we ought to imitate the good. Had I gone to you, I should
have imitated you, but, since you have come to me, become what I am, for I am a
Christian."
Anthony's whole life was not one of observing, but of
becoming. When his parents died when he was eighteen or twenty he inherited
their three hundred acres of land and the responsibility for a young sister.
One day in church, he heard read Matthew 19:21: "If you wish to be
perfect, go, sell your possessions, and give the money to the poor, and you
will have treasure in heaven; then come, follow me." Not content to sit
still and meditate and reflect on Jesus' words he walked out the door of the
church right away and gave away all his property except what he and his sister
needed to live on. On hearing Matthew 6:34, "So do not worry about
tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough
for today," he gave away everything else, entrusted his sister to a
convent, and went outside the village to live a life of praying, fasting, and
manual labor. It wasn't enough to listen to words, he had to become what Jesus
said.
Every time he heard of a holy person he would travel to see
that person. But he wasn't looking for words of wisdom, he was looking to
become. So if he admired a person's constancy in prayer or courtesy or
patience, he would imitate it. Then he would return home.
Anthony went on to tell the Greek philosophers that their
arguments would never be as strong as faith. He pointed out that all rhetoric,
all arguments, no matter how complex, how well-founded, were created by human
beings. But faith was created by God. If they wanted to follow the greatest
ideal, they should follow their faith.
Anthony knew how difficult this was. Throughout his life he
argued and literally wrestled with the devil. His first temptations to leave
his ascetic life were arguments we would find hard to resist -- anxiety about
his sister, longings for his relatives, thoughts of how he could have used his
property for good purposes, desire for power and money. When Anthony was able
to resist him, the devil then tried flattery, telling Anthony how powerful
Anthony was to beat him. Anthony relied on Jesus' name to rid himself of the
devil. It wasn't the last time, though. One time, his bout with the devil left
him so beaten, his friends thought he was dead and carried him to church.
Anthony had a hard time accepting this. After one particular difficult
struggle, he saw a light appearing in the tomb he lived in. Knowing it was God,
Anthony called out, "Where were you when I needed you?" God answered,
"I was here. I was watching your struggle. Because you didn't give in, I
will stay with you and protect you forever."
With that kind of assurance and approval from God, many
people would have settled in, content with where they were. But Anthony's
reaction was to get up and look for the next challenge -- moving out into the
desert.
Anthony always told those who came to visit him that the key
to the ascetic life was perseverance, not to think proudly, "We've lived
an ascetic life for a long time" but treat each day as if it were the
beginning. To many, perseverance is simply not giving up, hanging in there. But
to Anthony perseverance meant waking up each day with the same zeal as the
first day. It wasn't enough that he had given up all his property one day. What
was he going to do the next day?
Once he had survived close to town, he moved into the tombs
a little farther away. After that he moved out into the desert. No one had
braved the desert before. He lived sealed in a room for twenty years, while his
friends provided bread. People came to talk to him, to be healed by him, but he
refused to come out. Finally they broke the door down. Anthony emerged, not
angry, but calm. Some who spoke to him were healed physically, many were
comforted by his words, and others stayed to learn from him. Those who stayed
formed what we think of as the first monastic community, though it is not what
we would think of religious life today. All the monks lived separately, coming
together only for worship and to hear Anthony speak.
But after awhile, too many people were coming to seek
Anthony out. He became afraid that he would get too proud or that people would
worship him instead of God. So he took off in the middle of the night, thinking
to go to a different part of Egypt where he was unknown. Then he heard a voice
telling him that the only way to be alone was to go into the desert. He found
some Saracens who took him deep into the desert to a mountain oasis. They fed
him until his friends found him again.
Anthony died when he was one hundred and five years old. A
life of solitude, fasting, and manual labor in the service of God had left him
a healthy, vigorous man until very late in life. And he never stopped
challenging himself to go one step beyond in his faith.
Saint Athanasius, who knew Anthony and wrote his biography,
said, "Anthony was not known for his writings nor for his worldly wisdom,
nor for any art, but simply for his reverence toward God." We may wonder
nowadays at what we can learn from someone who lived in the desert, wore skins,
ate bread, and slept on the ground. We may wonder how we can become him. We can
become Anthony by living his life of radical faith and complete commitment to
God.
In His Footsteps: Fast for one day, if possible, as Anthony
did, eating only bread and only after the sun sets. Pray as you do that God
will show you how dependent you are on God for your strength.
Prayer: Saint Anthony, you spoke of the importance of
persevering in our faith and our practice. Help us to wake up each day with new
zeal for the Christian life and a desire to take the next challenge instead of
just sitting still. Amen
The biography of Anthony's life by Athanasius of Alexandria
helped to spread the concept of monasticism, particularly in Western Europe
through Latin translations. He is often erroneously considered the first monk,
but as his biography and other sources make clear, there were many ascetics
before him. Anthony was, however, the first known ascetic going into the
wilderness（from
between AD 270–271）, a geographical shift that seems to have contributed to
his renown.[4]
Anthony is appealed to against infectious diseases,
particularly skin diseases. "Saint Anthony's fire" has described
different afflictions including ergotism, erysipelas and shingles.
Life
Most of what is known about the life of Anthony comes from
the Life of Anthony. Written in Greek around 360 by Athanasius of Alexandria,
it depicts Anthony as an illiterate and holy man who through his existence in a
primordial landscape has an absolute connection to the divine truth, which
always is synonymous with that of Athanasius as the biographer.[4] Sometime
before 374, it was translated into Latin by Evagrius of Antioch. The Latin
translation helped the Life become one of the best known works of literature in
the Christian world, a status it would hold through the Middle Ages.[5] In
addition to the Life, several surviving homilies and epistles of varying
authenticity provide some additional autobiographical detail.
Anthony was born in Cooma near Herakleopolis Magna in Lower
Egypt in 251 to wealthy landowner parents. When he was about 18 years old, his
parents died and left him with the care of his unmarried sister.
There are various legends associating him with pigs: one is
that for a time he worked as a swineherd.
In 285, at the age of 34, he decided to follow the words of
Jesus, who had said: "If you want to be perfect, go, sell what you have
and give to the poor, and you will have treasures in heaven; and come, follow
Me.",[6] which is part of the Evangelical counsels. Taking these words
quite literally, Anthony gave away some of the family estate to his neighbors,
sold the remaining property, donated the funds thus raised to the poor, placed
his sister with a group of Christian virgins,[7] a sort of proto-nunnery at the
time, and himself became the disciple of a local hermit.[8]
The appellation "Father of Monasticism" is
misleading, as Christian monasticism was already being practiced in the deserts
of Egypt. Ascetics commonly retired to isolated locations on the outskirts of
cities. Anthony is notable for being one of the first ascetics to attempt
living in the desert proper, completely cut off from civilization. His
anchoretic lifestyle was remarkably harsher than that of his predecessors. By
the 2nd century there were also famous Christian ascetics, such as Saint
Thecla. Saint Anthony decided to follow this tradition and headed out into the
alkaline Nitrian Desert region (which became the location of monasteries
Nitria, Kellia and Scetis)), about 95 km (59 mi) west of Alexandria, on the
edge of the Western Desert. Here he remained for some 13 years.[8]
Also note that the Therapeutae, pagan ascetic hermits and
loosely organized cenobitic communities described by the Hellenized Jewish
philosopher Philo of Alexandria in the first century, were long established in
the harsh environments by the Lake Mareotis close to Alexandria, and in other
less-accessible regions. Philo understood that for "this class of persons
may be met with in many places, for both Greece and barbarian countries want to
enjoy whatever is perfectly good."[9]
According to Athanasius, the devil fought St. Anthony by
afflicting him with boredom, laziness, and the phantoms of women, which he
overcame by the power of prayer, providing a theme for Christian art. After
that, he moved to a tomb, where he resided and closed the door on himself,
depending on some local villagers who brought him food. When the devil
perceived his ascetic life and his intense worship, he was envious and beat him
mercilessly, leaving him unconscious. When his friends from the local village
came to visit him and found him in this condition, they carried him to a
church.
After he recovered, he made a second effort and went back
into the desert to a farther mountain by the Nile called Pispir, now Der el
Memun, opposite Crocodilopolis. There he lived strictly enclosed in an old
abandoned Roman fort for some twenty years.[8] According to Athanasius, the
devil again resumed his war against Saint Anthony, only this time the phantoms
were in the form of wild beasts, wolves, lions, snakes and scorpions. They
appeared as if they were about to attack him or cut him into pieces. But the
saint would laugh at them scornfully and say, "If any of you have any authority
over me, only one would have been sufficient to fight me." At his saying
this, they disappeared as though in smoke, and God gave him the victory over
the devil. While in the fort he only communicated with the outside world by a
crevice through which food would be passed and he would say a few words. Saint
Anthony would prepare a quantity of bread that would sustain him for six
months. He did not allow anyone to enter his cell; whoever came to him stood
outside and listened to his advice.
The former main altar of the hermitage church in Warfhuizen
in the Netherlands with a mural of Anthony Abbot and a reliquary with some of
his relics. Since then they have been moved to a new golden shrine on a
side-altar especially made for them.
Anthony went to the Fayyum and confirmed the brethren there
in the Christian faith, then returned to his old Roman fort. In 311, Anthony
wished to become a martyr and went to Alexandria. He visited those who were
imprisoned for the sake of Christ and comforted them. When the Governor saw
that he was confessing his Christianity publicly, not caring what might happen
to him, he ordered him not to show up in the city. However, the Saint did not
heed his threats. He faced him and argued with him in order that he might
arouse his anger so that he might be tortured and martyred, but it did not
happen.
He left Alexandria to return to the old Roman fort upon the
end of the persecutions. Here, many came to visit him and to hear his
teachings. He saw that these visits kept him away from his worship. As a
result, he went further into the Eastern Desert of Egypt. He travelled to the
inner wilderness for three days, until he found a spring of water and some palm
trees, and then he chose to settle there. On this spot now stands the monastery
of Saint Anthony the Great. There, he anticipated the rule of Benedict of
Nursia who lived about 200 years later; "pray and work", by engaging
himself and his disciple or disciples in manual labor. Anthony himself
cultivated a garden and wove mats of rushes. He and his disciples were
regularly sought out for words of enlightenment. These statements were later
collected into the book of Sayings of the Desert Fathers. Anthony himself is
said to have spoken to those of a spiritual disposition personally, leaving the
task of addressing the more worldly visitors to Macarius. On occasions, he
would go to the monastery on the outskirts of the desert by the Nile to visit
the brethren, then return to his inner monastery.
The backstory of one of the surviving epistles, directed to
Constantine I, recounts how the fame of Saint Anthony spread abroad and reached
Emperor Constantine. The Emperor wrote to him offering him praise and asking
him to pray for him. The brethren were pleased with the Emperor's letter, but
Anthony did not pay any attention to it, and he said to them, "The books
of God, the King of Kings and the Lord of Lords, commands us every day, but we
do not heed what they tell us, and we turn our backs on them." Under the
persistence of the brethren who told him, "Emperor Constantine loves the
church," he accepted to write him a letter blessing him, and praying for
the peace and safety of the empire and the church.
According to Athanasius, Saint Anthony heard a voice telling
him, "Go out and see." He went out and saw an angel who wore a girdle
with a cross, one resembling the holy Eskiem (Tonsure or Schema), and on his
head was a head cover (Kolansowa). He was sitting while braiding palm leaves,
then he stood up to pray, and again he sat to weave. A voice came to him
saying, "Anthony, do this and you will rest." Henceforth, he started
to wear this tunic that he saw, and began to weave palm leaves, and never got
bored again. Saint Anthony prophesied about the persecution that was about to
happen to the church and the control of the heretics over it, the church
victory and its return to its formal glory, and the end of the age. When Saint
Macarius visited Saint Anthony, Saint Anthony clothed him with the monk's garb,
and foretold him what would be of him. When the day drew near of the departure
of Saint Paul the First Hermit in the desert, Saint Anthony went to him and
buried him, after clothing him in a tunic which was a present from St
Athanasius the Apostolic, the 20th Patriarch of Alexandria.
In 338, he was summoned by Athanasius of Alexandria to help
refute the teachings of Arius
Final days
When Saint Anthony felt that the day of his departure had
approached, he commanded his disciples to give his staff to Saint Macarius, and
to give one sheepskin cloak to Saint Athanasius and the other sheepskin cloak
to Saint Serapion, his disciple. He further instructed his disciples to bury
his body in an unmarked, secret grave.
He probably spoke only his native language, Coptic, but his
sayings were spread in a Greek translation. He himself left no writings. His
biography was written by Saint Athanasius and titled Life of Saint Anthony the
Great. Many stories are also told about him in various collections of sayings
of the Desert Fathers.
Though Anthony himself did not organize or create a
monastery, a community grew around him based on his example of living an
ascetic and isolated life. Athanasius' biography helped propagate Anthony's
ideals. Athanasius writes, "For monks, the life of Anthony is a sufficient
example of asceticism."
Famously, Anthony is said to have faced a series of
supernatural temptations during his pilgrimage to the desert. The first to
report on the temptation was his contemporary Athanasius of Alexandria.
However, some modern scholars have argued that the demons and temptations that
Anthony is reported to have faced may have been related to Athanasius by some
of the simpler pilgrims who had visited him, who may have been conveying what
they had been told in a manner more dramatic than it had been conveyed to them.[citation
needed] It is possible these events, like the paintings, are full of rich
metaphor or in the case of the animals of the desert, perhaps a vision or
dream. Some of the stories included in Saint Anthony's biography are
perpetuated now mostly in paintings, where they give an opportunity for artists
to depict their more lurid or bizarre interpretations. Many artists, including
Martin Schongauer, Hieronymus Bosch, Max Ernst, and Salvador Dalí, have
depicted these incidents from the life of Anthony; in prose, the tale was
retold and embellished by Gustave Flaubert in The Temptation of Saint Anthony.
Emphasis on these stories, however, did not really begin until the Middle Ages,
when the psychology of the individual became of greater interest.[8] Below are
some of these controversial tales.
The satyr and the centaur
Saint Anthony was on a journey in the desert to find his
predecessor, Saint Paul of Thebes. Saint Anthony had been under the impression
that he was the first person to ever dwell in the desert; however, due to a
vision, Saint Anthony was called into the desert to find his predecessor, Saint
Paul. On his way there he ran into two demons in the forms of a centaur and a
satyr. Many works of art depict Saint Anthony meeting with this centaur and
satyr. Western theology considers these demons to have been temptations. At any
rate, he was stopped by these demons and asked, "Who are you?" To
that the satyr replied, "I am a mortal, one of those whom the gentiles
call Fauns, Satyrs and Incubi, I am on a mission from my flock. We request thee
to pray for us unto the common God, whom ye know to have come for the salvation
of the world, and whose praise is sounded all over the earth." Rejoicing
at the glory of Christ, St. Anthony, turning his face towards Alexandria... In
the end, the centaur showed Saint Anthony the way to his destination.[10]
Silver and gold
Another time Saint Anthony was traveling in the desert he
found a plate of silver coins in his path. He pondered for a moment as to why a
plate of silver coins would be out in the desert where no one else travels.
Then he realized the devil must have laid it out there to tempt him. To that he
said, "Ha! Devil, thou weenest to tempt me and deceive me, but it shall
not be in thy power." Once he said this, the plate of silver vanished.
Saint Anthony continued walking along and saw a pile of gold in his way which
the devil had laid there to deceive him. Saint Anthony cast the pile of gold
into a fire, and it vanished just like the silver coins did. After these
events, Saint Anthony had a vision where the whole world was full of snares and
traps. He cried to the Lord, "Oh good Lord, who may escape from these
snares?" A voice said back to him, "humility shall escape them
without more. "
Demons in the cave
One time Saint Anthony tried hiding in a cave to escape the
demons that plagued him. There were so many little demons in the cave though
that Saint Anthony's servant had to carry him out because they had beaten him
to death. When the hermits were gathered to Saint Anthony's corpse to mourn his
death, Saint Anthony was revived. He demanded that his servants take him back
to that cave where the demons had beaten him. When he got there he called out
to the demons, and they came back as wild beasts to rip him to shreds. All of a
sudden a bright light flashed, and the demons ran away. Saint Anthony knew that
the light must have come from God, and he asked God where was he before when
the demons attacked him. God replied, "I was here but I would see and abide
to see thy battle, and because thou hast manly fought and well maintained thy
battle, I shall make thy name to be spread through all the world.
He was secretly buried on the mountain-top where he had
chosen to live. His remains were reportedly discovered in 361, and transferred
to Alexandria. Some time later, they were taken from Alexandria to
Constantinople, so that they might escape the destruction being perpetrated by
invading Saracens. Later, in the eleventh century, the emperor gave them to the
French count Jocelin. Jocelin had them transferred to La-Motte-Saint-Didier,
which was then renamed Saint-Antoine-en-Dauphiné.[8] There, Anthony is credited
with assisting in a number of miraculous healings, primarily from ergotism,
which became known as "St. Anthony's Fire". He was credited by two
local noblemen of assisting them in recovery from the disease. They then
founded the Hospital Brothers of St. Anthony in honour of him.[8] Veneration of
Anthony in the East is more restrained. There are comparatively few icons and
paintings of him. He is regarded as the "first master of the desert and
the pinnacle of holy monks", however, and there are monastic communities
of the Maronite, Chaldean, and Orthodox churches which state that they follow
his monastic rule.[8] During the Middle Ages, Anthony, along with Quirinus of
Neuss, Cornelius and Hubertus, was venerated as one of the Four Holy Marshals
(Vier Marschälle Gottes) in the Rhineland
![[Pope Saint Gregory II]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_u1JpUhN2HakSApqNHPYNQx1HVifZrs3f7pieWgHQ0F2BkZGzl9CuKH8URPp8HRDsJMfuSsA7NzE13Rs9v1GfbhrENEKUrm=s0-d "16kb jpg illustration of Pope Saint Gregory II, artist unknown, date unknown")
